youtube find: Before 1976: How Punk Became Punk

this is not half bad... and in fact very cool in spots...

Dick Clark Interviews Run DMC - American Bandstand 1985

This is the day I met Rick and Russell for the first time in person...

School Of Life Monday: HISTORY OF IDEAS - Manners

Looked at over time, we’re gradually picking up slightly better manners – but what are we doing now that might, in future eras, be considered bad manners?

School of Life Monday: HISTORY OF IDEAS - Rituals

New Interview with WE EAT ART podcast

We talk to Glen E. Friedman about photographing skaters, punks and rappers, how to photograph character, the point of wide-angle lenses, working together with the subject to get the perfect picture, how he decided to stop photographing guns, collaborating, mythmaking, politics, and contemporary art. Plus Ice T as art-director, the Beastie Boys learning from Glen, photographs of Jay Adams 40 years apart, King T's wraparound shotgun cover, Shepard Fairey as collaborator, Noam Chomsky and Pussy Riot posing for photos and more.

Sunday SkatingSkateboard Champs visit Cypress Gardens 1967

School of Life Monday: Why Old Friends Matter

We all have people in our lives that we’d never start a friendship with today if we met them for the first time – but that nevertheless matter immensely to us. An essay on the importance of old friends.

PUNK HISTORY LESSON: Devo’s Q: Are We Not Men? A: We Are Devo! in 4 Minutes

It was nervous, robotic, nearly alien music. It must have come from over-programmed machines or over-stimulated humans. It was the sound of “de-evolution,” manufactured by a nerdy, uniform-clad band called Devo.

When Pool Riding came into the picture of SkateBoarding ... from the documentary DogTown and Z-Boys

The Story of a painting that fought fascism

from the BBC:

Opening during the Spanish Civil War, the 1937 Paris Exhibition allowed artists to speak out against brutality. Fiona Macdonald looks at a moment when paintings became propaganda.

By Fiona Macdonald

On 26 April 1937, Nazi German and Italian bombers attacked the Basque city of Guernica. Over the course of three hours, they destroyed three-quarters of the ancient town, killing and wounding hundreds. The raid was “unparalleled in military history”, according to reports at the time – and it inspired one of the most famous anti-war paintings in history. A new exhibition staged in London by Barcelona’s Mayoral Gallery honours a group of artists who responded to the atrocities of the Spanish Civil War.

These artists were brought together by the 1937 Paris Exhibition, which opened less than a month after the bombing and just 10 months after the Civil War began. The Exhibition is usually remembered for the competing bluster of two nations: Germany, with its monumental granite tower topped with a giant eagle and swastika, and the Soviet Union, whose marble-clad structure was capped by an even bigger statue of two figures clutching a hammer and a sickle. Yet it also played host to a humbler project that has outlasted either monolith. Mayoral’s exhibition commemorates the 80th anniversary of the Spanish pavilion, seen by the Second Spanish Republic as a way of revealing General Franco’s cruelty to the rest of the world against a backdrop of rising authoritarianism.

Its ambitions were far removed from Nazi and Soviet architectural one-upmanship. As Europe moved towards war, the situation in Spain took on significance around the world. It became a battleground for the forces of Fascism and Communism and inspired new works from some of the greatest artists of the time. Pablo Picasso, Julio González, Joan Miró, Alexander Calder, Alberto Sánchez, and José Gutiérrez Solan were all shown in the Spanish pavilion.



Picasso was commissioned to create a mural for the pavilion, and had started on a series of anti-Nationalist images called Dream and Lie of Franco earlier in 1937. After reading reports of the attack on Guernica by Franco’s allies, he began work on a painting that would come to symbolise the wider fight against Fascism. According to the art historian Fernando Martín Martín, “For the first time in the contemporary history of war, a town and its civilian population had been annihilated both as a scare tactic and a way of testing the war machine.” He says this was the “instant Picasso knew what would be the subject of his mural for the pavilion.”

His painting, Guernica, is not on display at Mayoral (it is exhibited at Madrid’s Reina Sofía Museum) – but there are insights into its creation, including photographs taken by Picasso’s girlfriend at the time, Dora Maar. The mural took him just over a month to complete. While painting, to combat rumours that he supported the Nationalists, Picasso issued a statement: “In the panel on which I am working, which I shall call Guernica, and in all my recent works of art, I clearly express my abhorrence of the military caste which has sunk Spain in an ocean of pain and death”.

Political canvas

The artists creating pieces for the pavilion were explicit in their aims. Mayoral’s exhibition curator Juan Manuel Bonet says that “all the major works at the pavilion were fruits of a commission. The special thing about this commission was that it was not intended to be a political commission; the artists took it upon themselves to react in such a way.”



It was a new outlook for some of them, says Bonet. “Before 1936, neither Picasso nor Miró were very political; but the Spanish Civil War changed this.” According to him, 1937’s Dream and Lie of Franco by Picasso and Aidez l’Espagne (Help Spain) by Miró are the artists’ first overtly political works. “Later on in their careers, Picasso joined the French Communist Party in 1944 and Miró continued to be very active against Franco’s regime into and during the 1960s and ‘70s.”

The American sculptor Alexander Calder’s contribution to the pavilion was also a piece of propaganda. A supporter of the Republican cause and great friend of Miró, Calder was initially refused permission to create an artwork because he wasn’t Spanish, but the organisers relented after a marble fountain from Spain had to be repurposed. It was filled with mercury that was poured through a series of sculptures created by Calder until it reached a mobile labelled ‘Almadén’.

The word resonated with Republicans. It was the name of a stronghold that held out against an offensive by Franco’s troops in March 1937, famous for its deposits of mercury, an element valued for its use in manufacturing weapons. Calder’s piece, The Mercury Fountain, doubled as a symbol for Republican resistance. “Nothing in the pavilion was free from intention,” writes Martín.

The exhibition has been put together with Joan Punyet Miró, historian and grandson of Joan. It includes a reconstruction of his grandfather’s El Segador (The Reaper) – a mural painted onto construction material in situ which was then lost or destroyed after the pavilion was dismantled. Showing a Catalan peasant with a huge misshapen head, it was a cry of outrage at the events in Spain. “Of course I intended it as a protest,” said Miró. “The Catalan peasant is a symbol of the strong, the independent, the resistant.”

Pop-up propaganda

Both The Reaper and Guernica were created as propaganda, in the manner of Soviet agitprop – “ephemeral art based on propaganda and agitation for a political cause aimed at stirring up the masses”, writes Joan Punyet Miró, arguing that the murals “looked like huge political propaganda posters”. The poet José Bergamín commented that “Guernica was not a picture but graffiti, though graffiti done by a genius”.

Painted on poor quality canvas, Guernica could easily have been destroyed as well. According to Punyet Miró, “Neither of them chose a tough, hard-wearing support, for they knew in advance that these were ephemeral works, designed to cause an impact and then disappear along with the pavilion… Guernica was spared the same fate as Miró’s mural because Picasso was asked to send it to London and later to the United States”.

As it turned out, the pavilion was only the beginning. Guernica toured around the UK in 1938, says Bonet. “Picasso later entrusted the painting to MoMA in New York, as it was his wish that the painting not return to Spain until democracy had been returned to the country. This was symbolically very important.”
Through a dark lens

Guernica took on a wider meaning in the years that followed. “It speaks about the Spanish Civil War, and the destiny of civilians in it, as well as the bombs that killed so many people in this Basque city,” says Bonet. “It also remarks on all wars.” The French writer Michel Leiris was moved to say of it: “On a black and white canvas that depicts ancient tragedy… Picasso also writes our letter of doom: all that we love is going to be lost.”

Yet there was hope in it too. Amid shrieking figures and corpses, Picasso left a beacon, according to Martín. “At the top, stretching out from a window, a woman with an oil lamp seems to want to illuminate the encroaching panic and darkness.”



Guernica tapped into an earlier tradition, echoing Goya’s works commemorating resistance to the Napoleonic invasion of Spain. According to curators at the Reina Sofía, “The grotesque vision that Goya brought to his political critique was not lost on artists as a powerful tool for crafting their own views of the present.” Picasso admired Goya’s “dark lens on Spain’s complex political and religious traditions”.

“Picasso, Miró, Calder and González taught us that sometimes major moments such as the Spanish Civil War force us to take sides,” says gallery director Jordi Mayoral. “The works created by these artists for the pavilion are still part of the Spanish collective memory; they represented a major turning point in the Civil War and the country’s struggle between democracy and fascism”.

Picasso himself summed up his decision, remarking in 1937: “I have always believed and still believe that artists who live and work with spiritual values cannot and should not remain indifferent to a conflict in which the highest values of humanity and civilisation are at stake.”

The Long Read: 'London Bridge is down': the secret plan for the days after the Queen’s death

from The Guardian:

by Sam Knight

She is venerated around the world. She has outlasted 12 US presidents. She stands for stability and order. But her kingdom is in turmoil, and her subjects are in denial that her reign will ever end. That’s why the palace has a plan.

In the plans that exist for the death of the Queen – and there are many versions, held by Buckingham Palace, the government and the BBC – most envisage that she will die after a short illness. Her family and doctors will be there. When the Queen Mother passed away on the afternoon of Easter Saturday, in 2002, at the Royal Lodge in Windsor, she had time to telephone friends to say goodbye, and to give away some of her horses. In these last hours, the Queen’s senior doctor, a gastroenterologist named Professor Huw Thomas, will be in charge. He will look after his patient, control access to her room and consider what information should be made public. The bond between sovereign and subjects is a strange and mostly unknowable thing. A nation’s life becomes a person’s, and then the string must break.

There will be bulletins from the palace – not many, but enough. “The Queen is suffering from great physical prostration, accompanied by symptoms which cause much anxiety,” announced Sir James Reid, Queen Victoria’s physician, two days before her death in 1901. “The King’s life is moving peacefully towards its close,” was the final notice issued by George V’s doctor, Lord Dawson, at 9.30pm on the night of 20 January 1936. Not long afterwards, Dawson injected the king with 750mg of morphine and a gram of cocaine – enough to kill him twice over – in order to ease the monarch’s suffering, and to have him expire in time for the printing presses of the Times, which rolled at midnight.

Her eyes will be closed and Charles will be king. His siblings will kiss his hands. The first official to deal with the news will be Sir Christopher Geidt, the Queen’s private secretary, a former diplomat who was given a second knighthood in 2014, in part for planning her succession.

Geidt will contact the prime minister. The last time a British monarch died, 65 years ago, the demise of George VI was conveyed in a code word, “Hyde Park Corner”, to Buckingham Palace, to prevent switchboard operators from finding out. For Elizabeth II, the plan for what happens next is known as “London Bridge.” The prime minister will be woken, if she is not already awake, and civil servants will say “London Bridge is down” on secure lines. From the Foreign Office’s Global Response Centre, at an undisclosed location in the capital, the news will go out to the 15 governments outside the UK where the Queen is also the head of state, and the 36 other nations of the Commonwealth for whom she has served as a symbolic figurehead – a face familiar in dreams and the untidy drawings of a billion schoolchildren – since the dawn of the atomic age.

For a time, she will be gone without our knowing it. The information will travel like the compressional wave ahead of an earthquake, detectable only by special equipment. Governors general, ambassadors and prime ministers will learn first. Cupboards will be opened in search of black armbands, three-and-a-quarter inches wide, to be worn on the left arm.

The rest of us will find out more quickly than before. On 6 February 1952, George VI was found by his valet at Sandringham at 7.30am. The BBC did not broadcast the news until 11.15am, almost four hours later. When Princess Diana died at 4am local time at the Pitié-Salpêtrière hospital in Paris on 31 August 1997, journalists accompanying the former foreign secretary, Robin Cook, on a visit to the Philippines knew within 15 minutes. For many years the BBC was told about royal deaths first, but its monopoly on broadcasting to the empire has gone now. When the Queen dies, the announcement will go out as a newsflash to the Press Association and the rest of the world’s media simultaneously. At the same instant, a footman in mourning clothes will emerge from a door at Buckingham Palace, cross the dull pink gravel and pin a black-edged notice to the gates. While he does this, the palace website will be transformed into a sombre, single page, showing the same text on a dark background.

Screens will glow. There will be tweets. At the BBC, the “radio alert transmission system” (Rats), will be activated – a cold war-era alarm designed to withstand an attack on the nation’s infrastructure. Rats, which is also sometimes referred to as “royal about to snuff it”, is a near mythical part of the intricate architecture of ritual and rehearsals for the death of major royal personalities that the BBC has maintained since the 1930s. Most staff have only ever seen it work in tests; many have never seen it work at all. “Whenever there is a strange noise in the newsroom, someone always asks, ‘Is that the Rats?’ Because we don’t know what it sounds like,” one regional reporter told me.

All news organisations will scramble to get films on air and obituaries online. At the Guardian, the deputy editor has a list of prepared stories pinned to his wall. The Times is said to have 11 days of coverage ready to go. At Sky News and ITN, which for years rehearsed the death of the Queen substituting the name “Mrs Robinson”, calls will go out to royal experts who have already signed contracts to speak exclusively on those channels. “I am going to be sitting outside the doors of the Abbey on a hugely enlarged trestle table commentating to 300 million Americans about this,” one told me.

For people stuck in traffic, or with Heart FM on in the background, there will only be the subtlest of indications, at first, that something is going on. Britain’s commercial radio stations have a network of blue “obit lights”, which is tested once a week and supposed to light up in the event of a national catastrophe. When the news breaks, these lights will start flashing, to alert DJs to switch to the news in the next few minutes and to play inoffensive music in the meantime. Every station, down to hospital radio, has prepared music lists made up of “Mood 2” (sad) or “Mood 1” (saddest) songs to reach for in times of sudden mourning. “If you ever hear Haunted Dancehall (Nursery Remix) by Sabres of Paradise on daytime Radio 1, turn the TV on,” wrote Chris Price, a BBC radio producer, for the Huffington Post in 2011. “Something terrible has just happened.”

Having plans in place for the death of leading royals is a practice that makes some journalists uncomfortable. “There is one story which is deemed to be so much more important than others,” one former Today programme producer complained to me. For 30 years, BBC news teams were hauled to work on quiet Sunday mornings to perform mock storylines about the Queen Mother choking on a fishbone. There was once a scenario about Princess Diana dying in a car crash on the M4.

These well-laid plans have not always helped. In 2002, when the Queen Mother died, the obit lights didn’t come on because someone failed to push the button down properly. On the BBC, Peter Sissons, the veteran anchor, was criticised for wearing a maroon tie. Sissons was the victim of a BBC policy change, issued after the September 11 attacks, to moderate its coverage and reduce the number of “category one” royals eligible for the full obituary procedure. The last words in Sissons’s ear before going on air were: “Don’t go overboard. She’s a very old woman who had to go some time.”

But there will be no extemporising with the Queen. The newsreaders will wear black suits and black ties. Category one was made for her. Programmes will stop. Networks will merge. BBC 1, 2 and 4 will be interrupted and revert silently to their respective idents – an exercise class in a village hall, a swan waiting on a pond – before coming together for the news. Listeners to Radio 4 and Radio 5 live will hear a specific formulation of words, “This is the BBC from London,” which, intentionally or not, will summon a spirit of national emergency.

The main reason for rehearsals is to have words that are roughly approximate to the moment. “It is with the greatest sorrow that we make the following announcement,” said John Snagge, the BBC presenter who informed the world of the death of George VI. (The news was repeated seven times, every 15 minutes, and then the BBC went silent for five hours). According to one former head of BBC news, a very similar set of words will be used for the Queen. The rehearsals for her are different to the other members of the family, he explained. People become upset, and contemplate the unthinkable oddness of her absence. “She is the only monarch that most of us have ever known,” he said. The royal standard will appear on the screen. The national anthem will play. You will remember where you were.

When people think of a contemporary royal death in Britain, they think, inescapably, of Diana. The passing of the Queen will be monumental by comparison. It may not be as nakedly emotional, but its reach will be wider, and its implications more dramatic. “It will be quite fundamental,” as one former courtier told me.

Part of the effect will come from the overwhelming weight of things happening. The routine for modern royal funerals is more or less familiar (Diana’s was based on “Tay Bridge”, the plan for the Queen Mother’s). But the death of a British monarch, and the accession of a new head of state, is a ritual that is passing out of living memory: three of the Queen’s last four prime ministers were born after she came to the throne. When she dies, both houses of parliament will be recalled, people will go home from work early, and aircraft pilots will announce the news to their passengers. In the nine days that follow (in London Bridge planning documents, these are known as “D-day”, “D+1” and so on) there will be ritual proclamations, a four-nation tour by the new king, bowdlerised television programming, and a diplomatic assembling in London not seen since the death of Winston Churchill in 1965.

More overwhelming than any of this, though, there will be an almighty psychological reckoning for the kingdom that she leaves behind. The Queen is Britain’s last living link with our former greatness – the nation’s id, its problematic self-regard – which is still defined by our victory in the second world war. One leading historian, who like most people I interviewed for this article declined to be named, stressed that the farewell for this country’s longest-serving monarch will be magnificent. “Oh, she will get everything,” he said. “We were all told that the funeral of Churchill was the requiem for Britain as a great power. But actually it will really be over when she goes.”

Unlike the US presidency, say, monarchies allow huge passages of time – a century, in some cases – to become entwined with an individual. The second Elizabethan age is likely to be remembered as a reign of uninterrupted national decline, and even, if she lives long enough and Scotland departs the union, as one of disintegration. Life and politics at the end of her rule will be unrecognisable from their grandeur and innocence at its beginning. “We don’t blame her for it,” Philip Ziegler, the historian and royal biographer, told me. “We have declined with her, so to speak.”

The obituary films will remind us what a different country she inherited. One piece of footage will be played again and again: from her 21st birthday, in 1947, when Princess Elizabeth was on holiday with her parents in Cape Town. She was 6,000 miles from home and comfortably within the pale of the British Empire. The princess sits at a table with a microphone. The shadow of a tree plays on her shoulder. The camera adjusts three or four times as she talks, and on each occasion, she twitches momentarily, betraying tiny flashes of aristocratic irritation. “I declare before you all that my whole life, whether it be long or short, shall be devoted to your service, and the service of our great imperial family to which we all belong,” she says, enunciating vowels and a conception of the world that have both vanished.

It is not unusual for a country to succumb to a state of denial as a long chapter in its history is about to end. When it became public that Queen Victoria was dying, at the age of 82, a widow for half her life, “astonished grief … swept the country”, wrote her biographer, Lytton Strachey. In the minds of her subjects, the queen’s mortality had become unimaginable; and with her demise, everything was suddenly at risk, placed in the hands of an elderly and untrusted heir, Edward VII. “The wild waters are upon us now,” wrote the American Henry James, who had moved to London 30 years before.

The parallels with the unease that we will feel at the death of Elizabeth II are obvious, but without the consolation of Britain’s status in 1901 as the world’s most successful country. “We have to have narratives for royal events,” the historian told me. “In the Victorian reign, everything got better and better, and bigger and bigger. We certainly can’t tell that story today.”

The result is an enormous objection to even thinking about – let alone talking or writing about – what will happen when the Queen dies. We avoid the subject as we avoid it in our own families. It seems like good manners, but it is also fear. The reporting for this article involved dozens of interviews with broadcasters, government officials, and departed palace staff, several of whom have worked on London Bridge directly. Almost all insisted on complete secrecy. “This meeting never happened,” I was told after one conversation in a gentleman’s club on Pall Mall. Buckingham Palace, meanwhile, has a policy of not commenting on funeral arrangements for members of the royal family.


Political correctness: how the right invented a phantom enemy
Read more
And yet this taboo, like much to do with the monarchy, is not entirely rational, and masks a parallel reality. The next great rupture in Britain’s national life has, in fact, been planned to the minute. It involves matters of major public importance, will be paid for by us, and is definitely going to happen. According to the Office of National Statistics, a British woman who reaches the age of 91 – as the Queen will in April – has an average life expectancy of four years and three months. The Queen is approaching the end of her reign at a time of maximum disquiet about Britain’s place in the world, at a moment when internal political tensions are close to breaking her kingdom apart. Her death will also release its own destabilising forces: in the accession of Queen Camilla; in the optics of a new king who is already an old man; and in the future of the Commonwealth, an invention largely of her making. (The Queen’s title of “Head of the Commonwealth” is not hereditary.) Australia’s prime minister and leader of the opposition both want the country to become a republic.

Coping with the way these events fall is the next great challenge of the House of Windsor, the last European royal family to practise coronations and to persist – with the complicity of a willing public – in the magic of the whole enterprise. That is why the planning for the Queen’s death and its ceremonial aftermath is so extensive. Succession is part of the job. It is an opportunity for order to be affirmed. Queen Victoria had written down the contents of her coffin by 1875. The Queen Mother’s funeral was rehearsed for 22 years. Louis Mountbatten, the last Viceroy of India, prepared a winter and a summer menu for his funeral lunch. London Bridge is the Queen’s exit plan. “It’s history,” as one of her courtiers said. It will be 10 days of sorrow and spectacle in which, rather like the dazzling mirror of the monarchy itself, we will revel in who we were and avoid the question of what we have become.

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Americas Newest Sport 1962 (video)

School Of Life Monday: History as a Cure for Our Times + Dr. Cornel West Tribute to Dr. Martin Luther King, Jr.

It can seem as if we are living in deeply, uncommonly troubled and crazy times. We should take a measure of consolation from the example of history, that teaches us that humans have always been cruel and mad – but that civilisation has progressed nevertheless.




MLK DAY BONUS:

A HISTORY OF THE PHOTO CAMERA

An animated walk through some of the most iconic photo cameras of all time [including my good ole' K-1000!].

School of Life Monday: History as a Cure for Our Times

It can seem as if we are living in deeply, uncommonly troubled and crazy times. We should take a measure of consolation from the example of history, that teaches us that humans have always been cruel and mad – but that civilisation has progressed nevertheless.

The National Museum of African American History is now open

We All must visit.

Here's a great piece from the New York Times http://nyti.ms/2cMOncG



I am honored to have a few photographs I've made on display here.

Saturday lesson: RACE BAITING 101

The books the maker of this video is recommending in this video are PEOPLE'S HISTORY OF THE UNITED STATES by Howard Zinn and THE NEW JIM CROW by Michelle Alexander.

Cris Dawson and what about this print I made in 7th grade from my instagram

This skateboarders name is CRIS DAWSON . He is 68 years old. Cris skated on one of the very first organized skateboard teams ever "HOBIE" (in the 1960's)... Cris also skated on the original Zephyr team (in the 1970's) and helped train Stacy Peralta and Tony Alva amongst others to become the well rounded skaters they were. Cris was "The Skating Policeman" in the original Dogtown article made by C.R. Stecyk III ... Cris was and still is a graphic designer, he designed the original Zephyr skateboard ads, he designed the incredibly cool Marina Del Rey skatepark logo, he worked with Peralta and Stecyk to create the original Powell Peralta ads. In this image, i made last sunday with a friends iPhone, Cris is at the Kenter Canyon school yard, where the incredible asphalt wave that helped skateboarding develop in to what it is today exists only as a shadow of itself due to the school districts planning, plantings, and construction. Here he is holding up a picture of himself that he saved from 1975, that i made of him with my pocket instamatic camera, that i also developed and then printed in the darkroom while i was in "Photography 1" at Paul Revere Junior High school at the age of 13. Cris can still skate and still has all that history and love of the form running through his veins. #knowYourHistory #collector #skateboarding #zephyr #zephyrteam #zboys #hobie #kenter #bankskating #freestyle #lever #skatingpoliceman #graphicdesign #photography #photography101 #dogtown #originator #OG @peraltastacy @thetonyalva1957 @skateboardingHallofFame #HallofFamer #writeInVote

A photo posted by glen E. friedman Ⓥ (@glenefriedman) on Sep 5, 2016 at 10:44am PDT

The Greatest Hip Hop Album of All Time from my instagram

PUBLIC ENEMY 2nd album cover 1988. I stoked and proud to have been a part of this album. IMHO the greatest hip hop album ever! Chuck gave me the title when he was ready and i threw out the idea of them breaking out of a jail, likely inspired but some listening to the tracks or just the title. What ended up on the cover was actually a photo i was not happy with, see my books THE IDEALIST and the new MY RULES for better images from the same day and cell even. Fact is what i envisioned as the cover originally was a video still i made off the surveillance camera footage i made. I wanted the frame from the sequence where Chuck's huge lens distorted fist was just about to knock out the camera. And then you'd flip the cover over and see the whole sequence from two different angles of the Chuck busting the camera and he the rest PE CREW escape the prison cell. It all looked amazing, and you can see the single frame in The Idealist in B&W, in FUCK YOU HEROES made with a still camera and a old video camera. In the end i got out voted, everyone loved the work but thought it was a bit too abstract for the audience at the time, PARTICULARLY it turns out by the time of release up to 80% of sales were on cassettes! So they wanted a photo that showed them in jail as vividly as possible, with as many 'BARS" as possible showing up in the tiny square on the cassette... As an artist i threatened to scratch the negative so they couldn't use what i thought was a sub par photograph, then they hit me right back,"Glen, it's too late, its either this image or a graphic, DON'T DESTROY THE DOPE FLICK!" What could i do? I had to be down on what i knew was a masterpiece LP. And my sequence would be on the back of the LP used in some ad's and on the fold outs in the smaller packages.... Of course i don't regret giving in on this one. Lesson learned. BUT at least years later i a, abled to share all the better images in my books. You check them out and you'll get it, or maybe not because the original is so etched in your brain, and although i cringe a little almost every time i see it, knowing how great it could have been. Its there for eternity now.... #PUBLICENEMY #Blacksteel #channelzero #

A photo posted by glen E. friedman Ⓥ (@glenefriedman) on Mar 14, 2016 at 6:26pm PDT

P.S. sorry for the lack of "new posts" I've been sick as a dog!

School Of Life MondaysHISTORY OF IDEAS - Manners

Looked at over time, we’re gradually picking up slightly better manners – but what are we doing now that might, in future eras, be considered bad manners?



BONUS:HISTORY OF IDEAS - Failure