Showing posts with label justice. Show all posts
Showing posts with label justice. Show all posts

Wednesday, March 6, 2019

Donald Trump tells a fake American story.
We must tell the real one.
OpEd: Robert Reich

from The Guardian:

The Triumphant Individual, the Benevolent Community, the Mob at the Gates, the Rot at the Top. Four narratives define America – true Americans must define them
Donald Trump has perfected the art of telling a fake story about America. The only way to counter that is to tell the real story of America.

Trump’s story is by now familiar: he alone will rescue average Americans from powerful alien forces – immigrants, foreign traders, foreign politicians and their international agreements – that have undermined the wellbeing of Americans.

These forces have been successful largely because Democrats, liberals, cultural elites, the Washington establishment, the media and “deep state” bureaucrats have helped them, in order to enrich themselves and boost their power. Not surprisingly, according to Trump, these forces seek to remove him from office.

What makes Trump’s story powerful to some Americans despite its utter phoniness is that it echoes the four tales Americans have been telling ourselves since before the founding of the Republic.

To combat Trump’s fake story, we need a true story based on facts, logic and history. But in order for that true story to resonate with Americans, it must also echo the same four tales.

Donald Trump has perfected the art of telling a fake story about America. The only way to counter that is to tell the real story of America.

Abraham Lincoln, seen in November 1863.
Abraham Lincoln. Photograph: Alexander Gardner/AP
Trump’s story is by now familiar: he alone will rescue average Americans from powerful alien forces – immigrants, foreign traders, foreign politicians and their international agreements – that have undermined the wellbeing of Americans.

These forces have been successful largely because Democrats, liberals, cultural elites, the Washington establishment, the media and “deep state” bureaucrats have helped them, in order to enrich themselves and boost their power. Not surprisingly, according to Trump, these forces seek to remove him from office.

What makes Trump’s story powerful to some Americans despite its utter phoniness is that it echoes the four tales Americans have been telling ourselves since before the founding of the Republic.

To combat Trump’s fake story, we need a true story based on facts, logic and history. But in order for that true story to resonate with Americans, it must also echo the same four tales.

Trump’s fake benevolent community is a nationalism that requires no sacrifice from anyone. But today’s real benevolent community necessitates all of us doing our parts for the common good. The most fortunate among us, for example, must pay their fair share of taxes so that everyone can have what’s needed to triumph. A rising tide of productivity and wealth will lift all Americans.

The third tale is the Mob at the Gates – threatening forces beyond our borders. Daniel Boone fought Indians, described then in racist terms as savages. Davy Crockett battled Mexicans. Much the same tale gave force to cold war tales during the 50s of international communist plots to undermine American democracy. The moral: we must be vigilant against external threats.

As with the other tales, this one has an important element of truth. America battled Hitler and other fascists in the second world war. The Soviet danger was real.

But Trump wants Americans to believe that today’s Mob at the Gates consists of immigrants, foreign traders and democratically elected governments that have been our allies for decades or more.

Wrong. These days the real Mob at our gates are thugs like Vladimir Putin and other tyrants around the world who are antagonistic toward democratic institutions, intolerant of ethnic minorities, hostile toward the free press and eager to use government to benefit themselves and those who support them.

The fourth and final tale is The Rot at the Top. It’s about the malevolence of powerful elites – their corruption and irresponsibility, and tendency to conspire against the rest of us.

This tale has given force to the populist movements of American history, from William Jennings Bryan’s prairie populism of the 1890s through Bernie Sanders’ progressive populist campaign in 2016, as well as Trump’s authoritarian version.

Trump wants us to believe that today’s Rot at the Top are cultural elites, the media and “deep state” bureaucrats.

But the real Rot at the Top consists of concentrated wealth and power to a degree this nation hasn’t witnessed since the late 19th century. Billionaires, powerful corporations, and Wall Street have gained control over much of our economy and political system, padding their nests with special tax breaks and corporate welfare while holding down the wages of average workers.

In this, the rich have been helped by Republicans in Congress and the White House whose guiding ideology seems less capitalism than cronyism, as shown time and again through legislative and regulatory gifts to big pharma, Wall Street, big oil and coal, big agriculture and giant military contractors.

America’s true story shouldn’t end with Trump’s authoritarianism and nativism. An end that’s far truer to America’s ideals is a reinvigorated democracy. This will require a benevolent community free from the crony capitalists who have corrupted America.

The next chapter is up to us.


Saturday, August 11, 2018

West Hollywood unanimously approves permanent removal of Trump's Walk of Fame star

from Boing Boing:

Donald Trump's star on the Hollywood Walk of Fame has become a honeypot for vandals, MAGA-hat cretins, and all sorts of shenanigans, so the West Hollywood City Council unanimously voted to remove it permanently.

Via Los Angeles Times:
The resolution, put forth by West Hollywood Mayor Pro Tem John D'Amico and Councilwoman Lindsey Horvath, urges the city of Los Angeles -- where the star is located -- and the Hollywood Chamber of Commerce to remove the marker “due to [Trump’s] disturbing treatment of women and other actions.”
That's going to cause quite a stir.

West Hollywood wants to remove Trump star from Walk of Fame (Los Angeles Times)

Friday, March 9, 2018

There's a documentary on badass Justice
Ruth Bader Ginsburg: [The Notorious] 'RBG'

from Boing Boing:

Here's a film I'll be lining up to see. It's the story of U.S. Supreme Court Justice/hero/dissenter Ruth Bader Ginsburg and it will be told on the big screen in the upcoming documentary, RBG.
At the age of 84, U.S. Supreme Court Justice Ruth Bader Ginsburg has developed a breathtaking legal legacy while becoming an unexpected pop culture icon. But without a definitive Ginsburg biography, the unique personal journey of this diminutive, quiet warrior's rise to the nation's highest court has been largely unknown, even to some of her biggest fans – until now. RBG is a revelatory documentary exploring Ginsburg 's exceptional life and career from Betsy West and Julie Cohen, and co-produced by Storyville Films and CNN Films.


RBG will be in limited theatrical release starting on May 4.

Tuesday, July 28, 2015

The next time someone says ‘all lives matter,’
(in response to #BlackLivesMatter)
show them these 5 paragraphs



------------

from Fusion:
Earlier this week, Democratic presidential candidate Martin O’Malley got booed when, speaking at the Netroots Nation conference, he responded to a group of #BlackLivesMatter activists by telling them that “all lives matter.” He was later forced to apologize.

O’Malley isn’t the first person to fail to understand why “all lives matter” is a tone-deaf rallying cry for a national politician in 2015. Hillary Clinton did the same thing earlier this year, though she has since corrected herself. And lots of white people have expressed confusion about why it’s controversial to broaden the #BlackLivesMatter movement to include people of all races.

The best explanation we’ve seen so far comes from Reddit, of all places. Earlier this week, in an “Explain Like I’m 5″ thread, user GeekAesthete explained, clearly and succinctly, why changing #BlackLivesMatter to #AllLivesMatter is an act of erasure that makes lots of people cringe.
GeekAesthete explains:

Imagine that you’re sitting down to dinner with your family, and while everyone else gets a serving of the meal, you don’t get any. So you say “I should get my fair share.” And as a direct response to this, your dad corrects you, saying, “everyone should get their fair share.” Now, that’s a wonderful sentiment — indeed, everyone should, and that was kinda your point in the first place: that you should be a part of everyone, and you should get your fair share also. However, dad’s smart-ass comment just dismissed you and didn’t solve the problem that you still haven’t gotten any!

The problem is that the statement “I should get my fair share” had an implicit “too” at the end: “I should get my fair share, too, just like everyone else.” But your dad’s response treated your statement as though you meant “only I should get my fair share”, which clearly was not your intention. As a result, his statement that “everyone should get their fair share,” while true, only served to ignore the problem you were trying to point out.

That’s the situation of the “black lives matter” movement. Culture, laws, the arts, religion, and everyone else repeatedly suggest that all lives should matter. Clearly, that message already abounds in our society.

The problem is that, in practice, the world doesn’t work that way. You see the film Nightcrawler? You know the part where Renee Russo tells Jake Gyllenhal that she doesn’t want footage of a black or latino person dying, she wants news stories about affluent white people being killed? That’s not made up out of whole cloth — there is a news bias toward stories that the majority of the audience (who are white) can identify with. So when a young black man gets killed (prior to the recent police shootings), it’s generally not considered “news”, while a middle-aged white woman being killed is treated as news. And to a large degree, that is accurate — young black men are killed in significantly disproportionate numbers, which is why we don’t treat it as anything new. But the result is that, societally, we don’t pay as much attention to certain people’s deaths as we do to others. So, currently, we don’t treat all lives as though they matter equally.

Just like asking dad for your fair share, the phrase “black lives matter” also has an implicit “too” at the end: it’s saying that black lives should also matter. But responding to this by saying “all lives matter” is willfully going back to ignoring the problem. It’s a way of dismissing the statement by falsely suggesting that it means “only black lives matter,” when that is obviously not the case. And so saying “all lives matter” as a direct response to “black lives matter” is essentially saying that we should just go back to ignoring the problem.
Yep, there you go. Bookmark it, print it out, give it to your friends.

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thanks, Insideplaya

Saturday, July 4, 2015

A Great Video clip for all on the 4th of July

Confederate Flag: No Honor in Fighting for an Unjust Cause

Story of America with Eric Byler and Annabel Park in Columbia, South Carolina

Bill Starr has a South Carolina lineage that predates the Revolution, and ancestors who fought in the Civil War for the Confederate States of America. Hear why he wants the flag to come down.

The Confederate battle flag was raised over the South Carolina capitol dome in 1962 as a symbol of defiance of the Civil Rights movement. In 2002, a compromise in the state legislature moved the flag to a Confederate war memorial in front of the dome, with the United States flag and the South Carolina state flag replacing the Confederate flag atop the dome.

In the wake of the June 17, 2015 massacre at the Mother Emmanuel AME Church in Charleston, SC, lawmakers including both US Senators and the governor of the state (all Republicans) asked the legislature to vote to remove the flag from state grounds as a symbol of healing, unity and inclusion.

Videography by Eric Byler



Sunday, March 22, 2015

Cornel West:
I am a hater... of injustice

from the BBC:
Around the world the election of Barak Obama to the White House was seen as a watershed moment for race relations in America.

The first black man to be president was taken as the symbol of a new post-racial era.

But six years on, with tensions between black communities and the police running sky high is anyone still talking about a post racial America?

HARDtalk speaks to Cornel West, writer, academic and fierce critic of President Obama and asks why the race debate turned sour.

He tells Stephen Sackur: "I hate Barack Obama's policies. I hate his deeds. I hate his cowardice. I hate his acts. I love him as a human being."

Monday, November 17, 2014

Ferguson Speaks: A Communique From Ferguson

from Sparrow media:
#FergusonSpeaks

As law enforcement officials and national media gear up for a St Louis County Grand Jury’s announcement as to whether it will levy charges against Ferguson Police Officer Darren Wilson for the August 9th shooting of Michael Brown Jr., activists have issued a 9 minute video communiqué providing an intimate look at the climate on the ground.

The video communiqué displays a cross section of the myriad groups activated in the region and includes exclusive footage of Vonderrit Meyers Sr., Ferguson Mayor James Knowles III, celebrated artist and HandsUpUnited.org cofounder Tef Poe, Taurean Russell, Lost Voices organizer Low Key, Millennial Activists United co-creator Ashley Yates, activist and Grey’s Anatomy star Jesse Williams, Damon Davis -- a volunteer with The Don’t Shoot Coalition, Canfield Watchmen founder David Whitt, as well as local Ferguson business managers.

Viewers are encouraged to tweet, share, and embed the video using the accompanying hashtag #FergusonSpeaks —extended raw clips of each of the video’s subjects are available upon request.

handsupunited.org



ALSO READ:

In Ferguson, Tactics Set for Grand Jury Decision in Michael Brown Case - The New York Times

Friday, January 10, 2014

Mandela has been sanitized by hypocrites and apologists

from the Guardian (11 December 2013)

Nelson Mandela is greeted by Fidel Castro on a visit to Cuba in 1991. Photograph: Omar Torres/AFP/Getty Images

The ANC liberation hero has been reinvented as a Kumbaya figure in order to whitewash those who stood behind apartheid
We have now had a week of unrelenting beatification of Nelson Mandela by exactly the kind of people who stood behind his jailers under apartheid. Mandela was without question a towering historical figure and an outstanding hero of South Africa's liberation struggle. So it would be tempting to imagine they had been won over by the scale of his achievement, courage and endurance.

For some, that may be true. For many others, in the western world in particular, it reeks of the rankest hypocrisy. It is after all Mandela's global moral authority, and the manifest depravity of the system he and the African National Congress brought to an end, that now makes the hostility of an earlier time impossible to defend.

So history has had to be comprehensively rewritten, Mandela and the ANC appropriated and sanitised, and inconvenient facts minimised or ignored. The whitewashed narrative has been such a success that the former ANC leader has been reinvented and embraced as an all-purpose Kumbaya figure by politicians across the spectrum and ageing celebrities alike.

But it's a fiction that turns the world on its head and obscures the reality of global power then and now. In this fantasy, the racist apartheid tyranny was a weird aberration that came from nowhere, unconnected to the colonial system it grew out of or the world powers that kept it in place for decades.

In real life, it wasn't just Margaret Thatcher who branded Mandela a terrorist and resisted sanctions, or David Cameron who went on pro-apartheid lobby junkets. Almost the entire western establishment effectively backed the South African regime until the bitter end. Ronald Reagan described it as "essential to the free world". The CIA gave South African security the tipoff that led to Mandela's arrest and imprisonment for 27 years. Harold Wilson's government was still selling arms to the racist regime in the 1960s, and Mandela wasn't removed from the US terrorism watch list until 2008.

Airbrushed out of the Mandela media story has been the man who launched a three-decade-long armed struggle after non-violent avenues had been closed; who declared in his 1964 speech from the dock that the only social system he was tied to was socialism; who was reported by the ANC-allied South African Communist party this week to have been a member of its central committee at the time of his arrest; and whose main international supporters for 30 years were the Soviet Union and Cuba.

It has barely been mentioned in the past few days, but Mandela supported the ANC's armed campaign of sabotage, bombings and attacks on police and military targets throughout his time in prison. Veterans of Umkhonto we Sizwe (MK), the ANC's armed wing, emphasise that the military campaign was always subordinate to the political struggle and that civilians were never targeted (though there were civilian casualties).

But as Ronnie Kasrils, MK's former intelligence chief, told me on Wednesday, Mandela continued to back it after his release in 1990 when Kasrils was running arms into South Africa to defend ANC supporters against violent attacks. And there's no doubt that under today's US and British law, he and other ANC leaders would have been jailed as terrorists for supporting such a campaign.

One of the lessons of Mandela and the ANC's real history is that the cold war wasn't just about capitalism and communism – or freedom and dictatorship, as is now often claimed – but also about colonialism and national liberation, in which the west was unmistakably on the wrong side.

South Africa wasn't an anomaly. The brutal truth is that the US and its allies backed dictatorships from Argentina and Greece to Saudi Arabia, while Soviet support allowed peoples from Vietnam to Angola to win national independence. Cuban military action against South African and US-backed forces at Cuito Cuanavale in Angola in 1988 gave a vital impetus to the fall of the racist regime in Pretoria.

That's one reason why Mandela was a progressive nationalist, and Raul Castro, the Cuban president, spoke at Tuesday's celebration of Mandela's life in Soweto, not David Cameron. And why the man Barack Obama called the "last great liberator of the 20th century" was outspoken in his opposition to US and British wars of intervention and occupation, from Kosovo to Iraq – damning the US as a "threat to world peace", guilty of "unspeakable atrocities".

Such statements have barely figured in media tributes to Mandela this week, of course. The enthusiasm with which Mandela has been embraced in the western world is not only about the racial reconciliation he led, which was a remarkable achievement, but the extent of the ANC's accommodation with corporate South Africa and global finance, which has held back development and deepened inequality.

There have been important social advances since the democratic transformation of the early 1990s, from water and power supply to housing and education. And in the global climate of the early 90s, it's perhaps not surprising that the ANC bent to the neoliberal flood tide, putting its Freedom Charter calls for public ownership and redistribution of land on the back burner. But the price has been to entrench racial economic division, unemployment and corruption, while failing to attract the expected direct foreign investment.

The baleful grip of neoliberal capitalism, and the growing pressure to break with it, is a challenge that goes far beyond South Africa, of course. But along with the struggle for social justice and national liberation, the right to resist tyranny and occupation, and profound opposition to racism and imperial power, that is part of the real legacy of Nelson Mandela.

BONUS:

watch THE LONG WALK OF NELSON MANDELA from PBS on Frontline

Wednesday, May 15, 2013

How Austerity Kills

New York Times OP-ED By DAVID STUCKLER and SANJAY BASU
EARLY last month, a triple suicide was reported in the seaside town of Civitanova Marche, Italy. A married couple, Anna Maria Sopranzi, 68, and Romeo Dionisi, 62, had been struggling to live on her monthly pension of around 500 euros (about $650), and had fallen behind on rent.

Because the Italian government’s austerity budget had raised the retirement age, Mr. Dionisi, a former construction worker, became one of Italy’s esodati (exiled ones) — older workers plunged into poverty without a safety net. On April 5, he and his wife left a note on a neighbor’s car asking for forgiveness, then hanged themselves in a storage closet at home. When Ms. Sopranzi’s brother, Giuseppe Sopranzi, 73, heard the news, he drowned himself in the Adriatic.

The correlation between unemployment and suicide has been observed since the 19th century. People looking for work are about twice as likely to end their lives as those who have jobs.

In the United States, the suicide rate, which had slowly risen since 2000, jumped during and after the 2007-9 recession. In a new book, we estimate that 4,750 “excess” suicides — that is, deaths above what pre-existing trends would predict — occurred from 2007 to 2010. Rates of such suicides were significantly greater in the states that experienced the greatest job losses. Deaths from suicide overtook deaths from car crashes in 2009.

If suicides were an unavoidable consequence of economic downturns, this would just be another story about the human toll of the Great Recession. But it isn’t so. Countries that slashed health and social protection budgets, like Greece, Italy and Spain, have seen starkly worse health outcomes than nations like Germany, Iceland and Sweden, which maintained their social safety nets and opted for stimulus over austerity. (Germany preaches the virtues of austerity — for others.)

As scholars of public health and political economy, we have watched aghast as politicians endlessly debate debts and deficits with little regard for the human costs of their decisions. Over the past decade, we mined huge data sets from across the globe to understand how economic shocks — from the Great Depression to the end of the Soviet Union to the Asian financial crisis to the Great Recession — affect our health. What we’ve found is that people do not inevitably get sick or die because the economy has faltered. Fiscal policy, it turns out, can be a matter of life or death.

At one extreme is Greece, which is in the middle of a public health disaster. The national health budget has been cut by 40 percent since 2008, partly to meet deficit-reduction targets set by the so-called troika — the International Monetary Fund, the European Commission and the European Central Bank — as part of a 2010 austerity package. Some 35,000 doctors, nurses and other health workers have lost their jobs. Hospital admissions have soared after Greeks avoided getting routine and preventive treatment because of long wait times and rising drug costs. Infant mortality rose by 40 percent. New H.I.V. infections more than doubled, a result of rising intravenous drug use — as the budget for needle-exchange programs was cut. After mosquito-spraying programs were slashed in southern Greece, malaria cases were reported in significant numbers for the first time since the early 1970s.

In contrast, Iceland avoided a public health disaster even though it experienced, in 2008, the largest banking crisis in history, relative to the size of its economy. After three main commercial banks failed, total debt soared, unemployment increased ninefold, and the value of its currency, the krona, collapsed. Iceland became the first European country to seek an I.M.F. bailout since 1976. But instead of bailing out the banks and slashing budgets, as the I.M.F. demanded, Iceland’s politicians took a radical step: they put austerity to a vote. In two referendums, in 2010 and 2011, Icelanders voted overwhelmingly to pay off foreign creditors gradually, rather than all at once through austerity. Iceland’s economy has largely recovered, while Greece’s teeters on collapse. No one lost health care coverage or access to medication, even as the price of imported drugs rose. There was no significant increase in suicide. Last year, the first U.N. World Happiness Report ranked Iceland as one of the world’s happiest nations.

Skeptics will point to structural differences between Greece and Iceland. Greece’s membership in the euro zone made currency devaluation impossible, and it had less political room to reject I.M.F. calls for austerity. But the contrast supports our thesis that an economic crisis does not necessarily have to involve a public health crisis.

Somewhere between these extremes is the United States. Initially, the 2009 stimulus package shored up the safety net. But there are warning signs — beyond the higher suicide rate — that health trends are worsening. Prescriptions for antidepressants have soared. Three-quarters of a million people (particularly out-of-work young men) have turned to binge drinking. Over five million Americans lost access to health care in the recession because they lost their jobs (and either could not afford to extend their insurance under the Cobra law or exhausted their eligibility). Preventive medical visits dropped as people delayed medical care and ended up in emergency rooms. (President Obama’s health care law expands coverage, but only gradually.)

The $85 billion “sequester” that began on March 1 will cut nutrition subsidies for approximately 600,000 pregnant women, newborns and infants by year’s end. Public housing budgets will be cut by nearly $2 billion this year, even while 1.4 million homes are in foreclosure. Even the budget of the Centers for Disease Control and Prevention, the nation’s main defense against epidemics like last year’s fungal meningitis outbreak, is being cut, by at least $18 million.

To test our hypothesis that austerity is deadly, we’ve analyzed data from other regions and eras. After the Soviet Union dissolved, in 1991, Russia’s economy collapsed. Poverty soared and life expectancy dropped, particularly among young, working-age men. But this did not occur everywhere in the former Soviet sphere. Russia, Kazakhstan and the Baltic States (Estonia, Latvia and Lithuania) — which adopted economic “shock therapy” programs advocated by economists like Jeffrey D. Sachs and Lawrence H. Summers — experienced the worst rises in suicides, heart attacks and alcohol-related deaths.

Countries like Belarus, Poland and Slovenia took a different, gradualist approach, advocated by economists like Joseph E. Stiglitz and the former Soviet leader Mikhail S. Gorbachev. These countries privatized their state-controlled economies in stages and saw much better health outcomes than nearby countries that opted for mass privatizations and layoffs, which caused severe economic and social disruptions.

Like the fall of the Soviet Union, the 1997 Asian financial crisis offers case studies — in effect, a natural experiment — worth examining. Thailand and Indonesia, which submitted to harsh austerity plans imposed by the I.M.F., experienced mass hunger and sharp increases in deaths from infectious disease, while Malaysia, which resisted the I.M.F.’s advice, maintained the health of its citizens. In 2012, the I.M.F. formally apologized for its handling of the crisis, estimating that the damage from its recommendations may have been three times greater than previously assumed.

America’s experience of the Depression is also instructive. During the Depression, mortality rates in the United States fell by about 10 percent. The suicide rate actually soared between 1929, when the stock market crashed, and 1932, when Franklin D. Roosevelt was elected president. But the increase in suicides was more than offset by the “epidemiological transition” — improvements in hygiene that reduced deaths from infectious diseases like tuberculosis, pneumonia and influenza — and by a sharp drop in fatal traffic accidents, as Americans could not afford to drive. Comparing historical data across states, we estimate that every $100 in New Deal spending per capita was associated with a decline in pneumonia deaths of 18 per 100,000 people; a reduction in infant deaths of 18 per 1,000 live births; and a drop in suicides of 4 per 100,000 people.

OUR research suggests that investing $1 in public health programs can yield as much as $3 in economic growth. Public health investment not only saves lives in a recession, but can help spur economic recovery. These findings suggest that three principles should guide responses to economic crises.

First, do no harm: if austerity were tested like a medication in a clinical trial, it would have been stopped long ago, given its deadly side effects. Each nation should establish a nonpartisan, independent Office of Health Responsibility, staffed by epidemiologists and economists, to evaluate the health effects of fiscal and monetary policies.

Second, treat joblessness like the pandemic it is. Unemployment is a leading cause of depression, anxiety, alcoholism and suicidal thinking. Politicians in Finland and Sweden helped prevent depression and suicides during recessions by investing in “active labor-market programs” that targeted the newly unemployed and helped them find jobs quickly, with net economic benefits.

Finally, expand investments in public health when times are bad. The cliché that an ounce of prevention is worth a pound of cure happens to be true. It is far more expensive to control an epidemic than to prevent one. New York City spent $1 billion in the mid-1990s to control an outbreak of drug-resistant tuberculosis. The drug-resistant strain resulted from the city’s failure to ensure that low-income tuberculosis patients completed their regimen of inexpensive generic medications.

One need not be an economic ideologue — we certainly aren’t — to recognize that the price of austerity can be calculated in human lives. We are not exonerating poor policy decisions of the past or calling for universal debt forgiveness. It’s up to policy makers in America and Europe to figure out the right mix of fiscal and monetary policy. What we have found is that austerity — severe, immediate, indiscriminate cuts to social and health spending — is not only self-defeating, but fatal.

David Stuckler, a senior research leader in sociology at Oxford, and Sanjay Basu, an assistant professor of medicine and an epidemiologist in the Prevention Research Center at Stanford, are the authors of “The Body Economic: Why Austerity Kills.”

Tuesday, August 14, 2012

Where Anonymous actions come from



from BoingBoing:
Quinn Norton reports in depth on Wired with a careful, important account of where Anonymous's actions come from -- how coordinated activity (political, lulzy, legal and illegal) can emerge from noise, randomness, bombast and joking. This is the best description of how decision-making works in decentralized movements, and has important implications for the future of activism, governance, politics, crime and security:
But it’s a mistake to identify Anonymous entirely with these arrestees, some of whom were blackhats and others who were guilty of just using the LOIC. The hacks draw their power from the support of the wider collective, not the other way around. The majority of Anonymous operations are conceived and planned in a chaotic and open fashion. At any given time, a few thousand people are congregating on the Anonymous IRC channels, figuring out for themselves what it means to be an anon. And together they embody whatever Anonymous is going to be that day.

Most of the time, in most of the channels, there’s little more than conversation; sometimes a whole channel will consist of lurkers, with no one contributing a thing. But when some offense to the net is detected, anons will converge on one or more of these “chans,” with hundreds or thousands arriving within hours—many of them new to Anonymous and yet all primed and eager to respond. What looks in one moment like a sad, empty chat room can quickly become the staging ground for a major multipronged assault.

Consider OpBART, which flared up in August 2011 and dealt with an unlikely issue for Anonymous: the messy offline world of race relations and police violence. Ever since 2009, when a Bay Area Rapid Transit police officer shot and killed an unarmed black man named Oscar Grant, protests against abuse of authority by transit police had grown. On August 11, anti-BART activists were planning a rally at several of San Francisco’s underground transit stops to protest another shooting by a BART officer, this one of a homeless man named Charles Hill. It was an unremarkable story by the standards of the national media, but the response from BART to the planned protest did catch the interest of the local press: To thwart protesters from coordinating via mobile devices, BART cut cell service at its downtown stations.
How Anonymous Picks Targets, Launches Attacks, and Takes Powerful Organizations Down

Sunday, February 26, 2012

Angela Davis on eating chickens, Occupy, and including animals in social justice initiative of the 99%

from Sistah Vegan

On February 23, 2012, at University of California-Davis, I attended the Social Justice Teach-In. Keynote speaker was Angela Davis. I asked Angela Davis about extending compassion beyond humans as part of social justice and making Occupy Movement successful.

I got to ask her my question about something she alluded to in her keynote, that sounded like she is pro-vegan and anti-speciesist. My husband video recorded my question and the answer she gave me. I felt silly that I didn't have a copy of Sistah Vegan on me so she could have that reference! ARGGGHHH!!!